In Psalm 23:2, why is "pastures of grass" translated to "green pastures" (or similar)? (Question on Quora)
As you know, a word can have multiple definitions ("denotations"), but it can also imply multiple meanings, including emotive and figurative meanings ("connotations"), depending on how it is used in its context.
The Hebrew noun deshe, translated grass, comes from the verb dasha, to sprout, shoot, grow green. Thus, deshe implies grass or vegetation that is in its growing phase, and the word is sometimes translated more generically as herbs, vegetation, or as my doctor called it, greens.
Deshe contrasts with a different word for mature grass, châtsı̂yr. Châtsı̂yr implies grass that has turned brown and is ripe for the harvesting of its seed. Where I live, the seeds of brown natural grasses have husks called foxtails that embed into a sheep’s fur (and human’s clothes) and cause irritation. (Shall we add that that this evokes tick season and the hottest time of the year?)
In this case, the noun is used as an adjective that modifies the noun pasture. Grassy pasture wouldn’t quite draw out the meaning. Tender/young/green grass-pasture comes closer but is awkward in English. Grass and pasture are also slightly redundant. Since what matters is not the composition of the vegetation, but the fact that it is nourishing and comfortable, we can simplify the wording to green pastures.
Remember: The Psalms, as poetry, are saturated with metaphor. Barnes' Notes on the Bible points out that the verse describes a place where one’s hunger is satisfied by a bounty of food and where one is made to comfortably rest from one’s journey. I would add that it also signifies springtime, a season of renewal.
The word picture evokes New Testament themes. For example, Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and ‘you will find rest for your souls’ (Matthew 11:28–29).
Most churches and sects keep their flocks in a state of insecurity and perpetual work to achieve redemption. Work — ceremonies and do’s and don’ts — is good when done out of love and gratitude, and it is needed as evidence that we have become God’s sheep.
However, work is an unending, impossible mission when done to establish or cling to justification. The gospel teaches us to renounce striving for self-righteousness and enter into the rest that God offers. When pride and fear cease, then love and gratitude transform former work into pleasure.
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