What does it mean to be set apart in the Bible?
The answers to this question on Quora were either so simplistic or off-the-wall, I had to add my own answer, which turned into its own word study.To set apart simply means to separate or isolate something. In the Bible, it means to designate or separate something for a particular use.
The literal meanings of set apart and set aside are the same. However, the connotations (implied meanings) can be either the same or opposites.
- A thing is set apart for a particular use.
- A thing is set aside to keep it from the current action.
- A thing can be set aside to keep it from the current action and reserve it for a later purpose. In this usage, the meaning is the same as for set apart, although set aside implies more about the timeline.
For a general example, the implements in the tabernacle were set apart for holy use, not to be defiled by ordinary, outside use. This was a symbol of God’s holiness and of the holiness He desires of His people. An extreme example of violating that happened during Babylon’s reign over Israel, when Babylon’s king and his guests used cups looted from Israel’s temple for drinking at a banquet (Daniel 5:3).
Set apart is a verbal phrase, a paired verb and preposition that act as a single word. In the Bible, it usually represents a single Hebrew or Greek word. There are several words translated as set apart.
Here are some examples of how the meaning varies with the context.
- Genesis 21:29, Abimelech said to Abraham, "What do these seven ewe lambs mean, which you have set by themselves?" — Although Abimelech suspects that there’s a purpose, the focus is on the physical separation of seven lambs from the flock. Compare Genesis 30:40.
- Deuteronomy 10:8, At that time the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD, to stand before the LORD to serve Him and to bless in His name until this day. — Here, the LORD (“YHWH,” or “I AM”) assigned specific priestly duties to one of the twelve tribes of Israel.
- Joshua 20:7, So they set apart Kedesh in Galilee in the hill country of Naphtali and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah. — Read this in context. The cities were designated as cities of refuge. In those days, there was no police force and court system; if somebody killed your brother, you had to execute justice yourself or convince somebody to do it for you. In questionable cases (such as accidental manslaughter), the cities of refuge protected the accused until questions of guilt could be resolved.
- Deuteronomy 15:19, You shall consecrate (set apart) to the LORD your God all the firstborn males that are born of your herd and of your flock; you shall not work with the firstborn of your herd, nor shear the firstborn of your flock. (compare Numbers 3:13.) — As Creator, and source of all blessings, God commanded Israel to devote to Him the first part of any production, whether children, flocks, or produce. First-born children were to be reared to lead their families spiritually, and the first tenth (“tithe”) of profit from work was to be given to God to support religious work. Compare also 1 Corinthians 16:2.
- Psalm 88:5, Adrift (“set apart”) among the dead, Like the slain who lie in the grave…. — “Adrift,” used by the KJV, is more literal than “set apart” in the NIV or “forsaken” in NASB. ESV’s “set loose” conveys the connotation most accurately. Psalm 88 is a lamentation of one undergoing severe trial and despair, and he feels purposeless, set apart for treatment as though already dead.
- Acts 13:2–5, While they were ministering to the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.” Then, when they (the leaders of the church at Antioch) had fasted and prayed and laid their hands on them, they sent them away…. When they reached Salamis, they began **proclaiming the word of God…. — The leaders of the church designated and commissioned Barnabas and Saul (Paul) to do missionary work. This did not make them holy; rather it recognized their holiness and their dedication to serving God.
- Galatians 1:15–16, But when God, who had set me apart even from my mother’s womb and called me through His grace, was pleased to reveal His Son in me so that I might preach Him among the Gentiles… — Paul claims that God fore-ordained him to put faith in Christ and carry the gospel to the the world outside of Israel. This comes close to claiming predestination but is not that specific. In John 10:36, Jesus similarly claims that the Father commissioned Him for the role He fulfilled during His incarnation.
- 1 Corinthians 6:11, Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God. — The Weymouth translation renders sanctified as “set apart as holy.”
From the few dozen occurrences I read while compiling this, I noticed a trend. When set apart implies a change in a person, it is a change that applies to every believer, not just to a select few holier-than-thou ministers. In contrast, set apart can apply to specific people when it implies being assigned a task, duty, or mission.
Catholics seem to connect set apart with the (claimed 😉) celibacy of priests and nuns. Although Paul recommended singleness in certain circumstances (Paul traveled constantly and was under constant threat of assassination or execution -- and he was eventually executed), nowhere does scripture require anyone to set themselves apart for singleness for any office in the church. In fact, Peter and most of the apostles were married, and Paul recommends marriage for all, including ministers, who feel weak regarding sexual temptation.
Words translated set apart have a wide variety of possible translations and meanings. The term is sometimes literal, sometimes figurative. It can imply a mere physical act, a declaration, or a foreordination. It is wise to look to the context for meaning and even more wise not to lock yourself into any given meaning.
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